Average Reviews:
(More customer reviews)This wonderful documentary by Oren Rudavsky and Menachem Daum, which is narrated by Leonard Nimoy and Sarah Jessica Parker, offers the viewer a birdseye view of an interesting, insular, and little known, yet often misunderstood, sect of Judaism. Founded in Eastern Europe in the eighteenth century, it is characterized by mysticism, prayer, and religious zeal. It is not a lifestyle for everyone, but it is certainly a lifestyle about which everyone should know.
Hasidim are singular in their way of living. The men wear the same type of clothing that was worn in Eastern Europe in the eighteenth century, hats, which often serve to distinguish one Hasidic sect from another, black pants, black jackets, and white shirts. The men are bearded and sport the traditional "payess", or side curls. The women cover their heads with scarves or elaborate wigs and are always modestly clothed, covered from head to toe. The Hasidim adhere to the same customs as when they were first founded, speak Yiddish, seem to have a universal, collective mind, for the most part, and adhere to a strict, ultra-orthodox interpretation of Judaism.
The Hasidim came in large numbers to America sometime after World War II, peaking in the nineteen fifties. The narrators explain some of the reasons why the Hasidim, strangers in a strange land, were able to flourish. Many settled in New York City, and there are large communities of Hasidim in Brooklyn, where they try to co-exist with their non-Hasidim neighbors, not always successfully. They chiefly occupy the neighborhoods of Williamsburg, Crown Heights, and Boro Park. They even have their own town in upstste New York, Kiryas Joel. The documentary films the Hasidim in their downstate milieu and gives token recognition to how they are perceived by their non-Hasidim neighbors, who tend to view the self-imposed seclusion of the Hasidim as exclusion of themselves. To some extent they are correct, though not in the way one might think.
While there are a number of sects, such as the Bobovs, the Satmars, the Lubavitchers, just to name of few of the most prominent here in America, each sect is ruled by its own Rebbe who is the acknowledged leader of the sect and highly revered. The film dwells upon the commonalities, rather than differences, that exist among the various sects. Their differences, however, are a story for another documentary. This film focuses more on giving the viewer a somewhat loving view of the Hasidim, touching only briefly upon the differences between the Hasidim and the non-Hasidim. Quite frankly, in some neighborhoods, there is a cold war going on between these two factions. One need only come to Brooklyn, New York to see this.
The Hasidim tend to shun the media and do not watch films or television, for the most part. In fact, in watching the film, the viewer can see many Hasidim shielding themselves from the eye of the camera, so as not to appear. Some who did appear, however, expressed a justification for doing so. The Hasidim do not, as a whole, send their children to college to pursue a higher, secular education. The lack of higher education, however, precludes them from professional jobs such as lawyers, doctors, accountants, pharmacists, etc. They tend to work at jobs within their community where possible, though they will venture out into the larger non-Hasidic community for employment, when necessary. This is a source of concern for them and a test of their strength and resolve to adhere to their own ways, as such employment forces them to interact with a community with whom they normally would not.
The film also takes the viewer into one of their schools or Yeshivas, allowing the viewer to see how the children are acculturated from early on. The Hasidim are essentially fundamentalists, and, as are many fundamentalists, they are extremely narrow in their world view. The film also interviews Paula Gluck, an obviously intelligent and articulate, young woman who left the Hasidic community to live her life as she chose, to write and seek a higher education among the non-Hasidim. The film balances this defection by interviewing a man who affirmatively chose to become Hasidim, though his Jewish parents, holocaust survivors, were not. It is an even handed handling of two issues germaine to the Hasidim, those who leave and those who join. The Hasidim are not part of mainstream America, nor do they wish to be, though they cherish many of the values cherished by other Americans: family, home, hearth, and community. Marriages, however, are arranged by the parents, often through a matchmaker. This documentary memorializes a Hasidic wedding and illustrates the division of the men from the women, even during such a joyous occasion.
Whether one agrees or disagrees with their chosen way of life, however, this documentary is a most interesting film. Working in Brooklyn and finding myself often having to interact with the Hasidim, I absolutely loved this documentary, even though it was a bit of a white wash, leaving out some of the darker aspects of this segment of the Brooklyn community. One of the most important issues with respect to this community was entirely omitted. This was on the issue of their importance politically, as a group with which to be reckoned. This group holds a great deal of political power, because they will follow their Rebbe's lead and vote as a block. Politicians in New York do not hesitate to curry favor with this group and court them because of it. Most recently, the Hasidic community of Kiryas Joel in upstate New York made headlines for the way they voted in the race for U.S. Senator from New York and was the subject of much heated debate.
Still, for those unfamiliar with the Hasidim, this documentary will be an interesting and delightful revelation and will hold the interest of the viewer throughout. The documentary is well done, beautifully filmed, and clearly, a labor of love. Those viewers who are interested in other cultures, ultra-orthodox Judaism, or the religious beliefs of others will have a deep appreciation for this wonderful and informative documentary.
Click Here to see more reviews about: A Life Apart - Hasidism in America (1987)
In New York City, the Hasidim are a common sight, but even here their way of life remains a mystery to those outside their community. With their use of Yiddish, their distinctive clothes and their strict observance of Jewish ritual and law, the Hasidim are considered by many an insular people with little connection to mainstream America. Yet their values are those that many Americans find most precious: family, community, and a life of meaning. In this "unique glimpse into this closed society" (Philadelphia Inquirer), seven years in the making, we are taken into the depths of the Hasidim's joyous, sometimes harsh, and often beautiful world. A "series of beautifully shot, startlingly intimate interviews" (New York Post) sheds light on idiosyncratic customs such as matchmaking, secular education and traditional dress, by taking us through the homes, schools and synagogues of this insular world. The filmmakers also candidly address suspicions of racism and accusations of sexism from the outside community.A Life Apart: Hasidism in America, narrated by Leonard Nimoy and Sarah Jessica Parker takes us on an illuminating journey into a "beautiful, mesmerizing and mysterious world" (San Francisco Bay Guardian) of a community kept distinct from its surrounding culture for generations.
Click here for more information about A Life Apart - Hasidism in America (1987)
